Holocaust History In Urdu Holocaust Details Holocaust Ki Tareekh

<div style="color: black; font-size: medium; font-style: normal; font-variant: normal; font-weight: normal; letter-spacing: normal; line-height: normal; margin: 0px; text-align: left; text-indent: 0px; text-transform: none; white-space: normal; word-spacing: 0px;"><span style="font-family: Verdana,sans-serif;"><span style="font-size: large;"><b>Holocaust History in Urdu:</b></span> Holocaust darasal dusri jang-e-azeem ke doran qatal aam ka shikar hone wale taqreeban yahoodiyon ki Germany ke Hitler ki Nazi fauj ke hathon mubina halakat se mansob hai hai. Is ko yahoodiyon ki nasal kushi bhi qarar diya jata hai. Holocaust darasal Unani lafz se bana hai jis ke meanings hain "mukammal jala dena". Is tarah se lakhon yahoodi mard, auratain, bachon aur burhon ke ilawa istrakiyat pasandon, siasi aur mazhbi aqliyaton ko intihai bedardi se moot ke ghat utar diya gya. Taham baishtar mahireen dusri mazhbi qaumon ke afrad ke qatal aam ko Holocaust ka hisa mannay se inkar karte hue is ko yahoodiyon ka qatal aam qarar dete hain.</span></div><div style="color: black; font-size: medium; font-style: normal; font-variant: normal; font-weight: normal; letter-spacing: normal; line-height: normal; margin: 0px; text-align: left; text-indent: 0px; text-transform: none; white-space: normal; word-spacing: 0px;"><br /></div><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjWcOlco3IMCwAkP_JX7PR1bkCMc9vNCfarnBqlKXzlwZ28j_Om6Cjagc8og8UtgqXjyaGTAu8Ig2sCG2wNgzQfAtbUEvyjSP1gDpHagTOK3DNhrLYUbg1pYLrVyyu_M0T2t2PAf4Erm8tE/s1600/5074_big.gif.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjWcOlco3IMCwAkP_JX7PR1bkCMc9vNCfarnBqlKXzlwZ28j_Om6Cjagc8og8UtgqXjyaGTAu8Ig2sCG2wNgzQfAtbUEvyjSP1gDpHagTOK3DNhrLYUbg1pYLrVyyu_M0T2t2PAf4Erm8tE/s1600/5074_big.gif.jpg" /></a></div><div style="color: black; font-size: medium; font-style: normal; font-variant: normal; font-weight: normal; letter-spacing: normal; line-height: normal; margin: 0px; text-align: left; text-indent: 0px; text-transform: none; white-space: normal; word-spacing: 0px;"><span style="font-family: Verdana,sans-serif;">Agar Nazi fauj ki barbariyat ka shikar hone ealon ki tadad ka andaza lagaya jaye tou ye tadad taqreeban 90 lack se 1 crocre 10 lack tak ja pohanchti hai. Ye insaniyat soz mazalim nasal kushi ki maham marhala war anjaam di gyi. Yahoodiyon ko muhqaqb wociety se alag kar dene ki qanoon sazi dusri jang-e-azeem se kayi saal pehle ki ja chuki thi. Khasoosi camps mein qaidiyon se us waqt tak ghulamon ki tarah kaam liya jata tha jub tak wo thakan ya bimari ka shikar ho kar maut ki aghosh mein na chale jayain. Jub Nazi fatuhaat ka silsila mashriqi Europe mein pohancha tou Germany ki special task force ko ye hadaf diya gya ke yahoodiyon aur siasi hareefon ko bay daraigh qatal kar diya jaye. Yahoodiyon aur Romaniyon ko sainkron mile door banaye gye maqtal gahon par janwaron ki tarah ki rail gariyon mein daal kar Gheethu muntaqil kar diya gya. Jahan zinda pohanch jane ki surat mein unhain gas chamber ke zariye maut ke ghat utar diya jata. Germany ke tamam officer shahi is nasal kushi mein paish paish thay. Jis ne is mulk ko nasal kushi ke aday mein tabdeel kar diya.</span></div><div style="color: black; font-size: medium; font-style: normal; font-variant: normal; font-weight: normal; letter-spacing: normal; line-height: normal; margin: 0px; text-align: left; text-indent: 0px; text-transform: none; white-space: normal; word-spacing: 0px;"><span style="font-family: Verdana,sans-serif;"><br /></span></div><div style="color: black; font-size: medium; font-style: normal; font-variant: normal; font-weight: normal; letter-spacing: normal; line-height: normal; margin: 0px; text-align: left; text-indent: 0px; text-transform: none; white-space: normal; word-spacing: 0px;"><span style="font-family: Verdana,sans-serif;">Dunya mein 13 countries jin mein France aur Germany shamil hain, mein qawaneen hain jo Holocaust par nazar sani aur is ke bare mein tehqeeq ko ghair qanooni qarar dete hain. Is par tehqeeqi behs se bhi baaz mumalik mein 3 se 10 saal tak qaid ki saza aur jurmanay bhi ho sakte hain. Holocause deniers ko nafrat angeez izhar mana jata hai jis ke baes un mumalik mein aisay zahoor ko qawaneen azadi izhar ke teht tahafuz hasil nahin.</span></div><div style="color: black; font-size: medium; font-style: normal; font-variant: normal; font-weight: normal; letter-spacing: normal; line-height: normal; margin: 0px; text-align: left; text-indent: 0px; text-transform: none; white-space: normal; word-spacing: 0px;"><span style="font-family: Verdana,sans-serif;"><br /></span></div><div style="color: black; font-size: medium; font-style: normal; font-variant: normal; font-weight: normal; letter-spacing: normal; line-height: normal; margin: 0px; text-align: left; text-indent: 0px; text-transform: none; white-space: normal; word-spacing: 0px;"><span style="font-family: Verdana,sans-serif;"><span style="font-size: large;"><b>Holocaust Ke Doran Honay Wali Amwat (Deaths):</b></span> Holocaust ke doran hone wali halakaton ke sahi adad o shumar tou dastyab nahin ho sake, taham us waqt ke adad o shumar ke mutabiq andazon ki bunyad par mutasreen aur halakaton ko shumar kiya gya. Un ke tadad lagaye gye andazon ke mutabiq intihai zayada thi. Agar yahoodiyon ko Holocaust ka nishana tasleem kar liya jaye tou taqreeban 60 lack yahoodi is ka shikar hue. Agar us mein taqreeban 30 lack soviet union ke jungi qaidiyon, 150,000 zehni aur jismani mazooron, 130,000 se 285,000 Roma ke rehnay wale, is ke ilawa political qaidiyon, mazhabi hareefon wagera ko bhi shamil kar liya jaye tou Holocaust mein halakaton ka mezan taqreeban 90 lacks tak pohanchta hai aur agar is ke ilawa 20 lack poland ke rehnay walon ki amwat ko bhi shamil kar liya jaye tou halakaton ka takhmeena taqreeban 1 crore 10 lack banta hai, jabkeh Holocaust ki wasi tar tareef kar ke is mein soviet union ke aam citizens ki halakaton ko bhi shamil kar liya jaye tou ye tadad 1 crore 70 lack tak chali jati hai. 1945 se aam tor par jama kiye gye adad o shumar ke mutabiq taqreeban 60 lack yahoodi Holocaust ka shikar hue. Yaroshalam mein Holocaust mein marnay walon ki yaad mein aik nazam banai gyi jis mein likha hai ke "halak hone wale yahoodiyon ke sahi adad o shumar hasil nahin ho sake."</span></div><div style="color: black; font-size: medium; font-style: normal; font-variant: normal; font-weight: normal; letter-spacing: normal; line-height: normal; margin: 0px; text-align: left; text-indent: 0px; text-transform: none; white-space: normal; word-spacing: 0px;"><br /></div><div style="color: black; font-size: medium; font-style: normal; font-variant: normal; font-weight: normal; letter-spacing: normal; line-height: normal; margin: 0px; text-align: left; text-indent: 0px; text-transform: none; white-space: normal; word-spacing: 0px;"><span style="font-family: Verdana,sans-serif;">Incoming search results:</span></div><ul><li><span style="font-family: Verdana,sans-serif;">holocaust meaning in urdu</span></li><li><span style="font-family: Verdana,sans-serif;">holocaust story in urdu</span></li><li><span style="font-family: Verdana,sans-serif;">holocaust detail in urdu</span></li><li><span style="font-family: Verdana,sans-serif;">holocaust movies</span></li><li><span style="font-family: Verdana,sans-serif;">holocaust kya hai</span></li><li><span style="font-family: Verdana,sans-serif;">holocaust in hindi</span></li></ul>

Holocaust History In Urdu Holocaust Details Holocaust Ki Tareekh

Holocaust History in Urdu: Holocaust darasal dusri jang-e-azeem ke doran qatal aam ka shikar hone wale taqreeban yahoodiyon ki Germany ke H...

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Joint Family System In Islam Separate Family System In Pakistan

<div dir="ltr" style="text-align: left;" trbidi="on">Society ki badalti hoi iqdar ke sath joint family system ya mushtarka khandani nazam ka tasawar ab taqreeban khatam ho kar reh gaya hai. Muashi taraqi ki door aur behtar rozgar ki talash ne afrad ko aik dusre se door kar diya hai. Is ke ilawa mohabbat aur ahtram ke na honay ki wajah se mil jul kar rehne mein aur apas mein samjhotay ki rah khatam kar di hai. Shadi ke baad larka, larki amooman alehda rehne ki tarjeh dete hain takay ghar wale un ki zindagi mein mudakhlat na kar payain. Khasoosan larkiyan tou susral walon ka saya bhi bardasht karne ki rawadar nahin hotien. Taham aimandari se agar surat haal ka tajziya kiya jaye tou aik sath rehne mein thori bohat khat pat ka makan mojod rehta hai ke jahan char bartan hon gey woh kharkain gey zaroor. Lekin mil jul kar rehne ke faide is qadar hain ke jinhain nazar andaz karna kisi toor munasib nahin.<br /><div class="separator" style="clear: both; text-align: center;"><img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj5vHyXpDdiqM_fZIu2Ye3bqV3UdDbJj3FXfekGY2Z3KnlTGbPstwlypnWWZT0lsaO2MmudDhoyhze26gxKlNDTqfIQLrrtQsuUFDl_bt2VGhbdE49s1Xv0TNoig06vXR4kRQXmTYhx3vOj/s1600/yfjuyjf.bmp" /></div>Family join ho ya na ho is ki tashkeel mein aurat ka kardar behad aham hai kyoun ke ye faisla amooman usi ka hota hai. Is zaman mein mukhtalif khwateen ke mukhtalif tajarbat hain lekin joint family ki ahmiyat se kisi ko inkar nahin. Aik khatoon jo writer hain, kafi saal susral mein guzarne ke baad jub Dubai shift hoyien tou unhain ye tabdeeli achi mehsoos hoi kyoun ke ab woh likhne likhane ka kaam zayada sakoon ke sath anjam de sakti thien lekin joint family mein rehte hue jo aram aur tahafuz unhain hasil tha, usay yaad kar ke woh abdeedah ho jati hain.<br /><br />Mahir nafsiyat ka kehna hai ke joint family mein rehne wale joron mein alehdagi ka rujhan nisbatan kam paya jata hai. Is ki wajah ye hai ke un ke gharon mein bare burhay mojood hote hain jo zindagi ke har marhalay par un ki darust rehnumai karne ki salahiyat rakhte hain. Taham ye koi formula nahin, kyoun ke zindagi ke bare mein har fard ka tajarba mukhtalif hota hai. Khuch khawateen ki raye mein ye apne apnehalat par depend karta hai ke kis andaz ka life style aap ke liye behtar rehta hai. Mohabbat aur ahtram ka taluq dil se hota hai, paas ya door rehne se nahin. Beshumar dost aisay hain jo aik hi chat talay rehtay hue ajnabiyon ki tarah rehte hain. Ye haqeeqat hai ke tabdeeliyan zindagi ka naguzeer hisa hain lekin aap paas rahain ya door family ke sath apniayat ka ehsas aur taluq hamesha qaim rehna chahiye.</div>

Joint Family System In Islam Separate Family System In Pakistan

Society ki badalti hoi iqdar ke sath joint family system ya mushtarka khandani nazam ka tasawar ab taqreeban khatam ho kar reh gaya hai. Mua...

Read more »