Rulings Of Sacrifice - UDHIYAH -1st


Allah says, in Quran
This day, I have perfected your religion for you,
 completed My Favour upon you,
 and have chosen for you Isl�m as your religion.
(Al-Maeda-3)
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Bismillah Walhamdulillah Was Salaatu Was Salaam 'ala Rasulillah
As-Salaam Alaikum Wa-Rahmatullahi Wa-Barakatuhu
{In the name of Allah, praise be to Allah, and may His peace and blessings be upon His messenger
{ Peace be upon you, and the mercy of Allaah and His blessings}
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Ruling of the Udhiyah [Eid Sacrifice]
book by Muhammad Salih Al-Munajjid
 
Udhiyah is one of the great rituals of Islam, in which we remember the Unity of Allaah, His blessings upon us and the obedience of our father Ibraaheem to his Lord, and in this act of udhiyah there is much goodness and blessing. So the Muslim must pay attention to its great importance. The following is a brief look at this important ritual.   Udhiyah refers to the animal (camel, cattle or sheep) that is sacrificed as an act of worship to Allaah, in the country in which the person offering the sacrifice lives, during the period from after the Eid prayer on the Day of Nahr (Eid al-Adhaa) until the last of the Days of Tashreeq (the 13th day of Dhu'l-Hijjah), with  the intention of offering sacrifice. Allaah says (interpretation of the meaning):  
 
"Therefore turn in prayer to your Lord anf sacrifice (to Him only)."
[al-Kawthar 108:2]
"Say (O Muhammad): `Verily, my prayer, my sacrifice, my living and my 
dying are for Allaah, the Lord of the `Aalameen (mankind, jinns and 
all that exists)."
[al-Anaam 6:162]
"And for every nation We have appointed religious ceremonies, that 
they may mention the Name of Allaah over the beast of cattle that He 
has given them for food. And your God is One God, so you must submit 
to Him Alone (in Islam)"
[al-Hajj 22:34]Udhiyyah is a confirmed Sunnah according to the majority of scholars (some scholars say that it is waajib or obligatory; this will be discussed in more detail below).
The basic principle is that it is required at the appointed time from one who is alive on behalf of himself and the members of his household, and he may include in the reward for it whoever he wishes, living or dead.
With regard to udhiyah on behalf of one who is dead, if the deceased bequeathed up to one third of his wealth for that purpose, or included it in his waqf (endowment), then these wishes must be carried out, otherwise, if a person wishes to offer a sacrifice on behalf of someone who has died, this is a good deed and is considered to be giving charity on behalf of the dead. But the Sunnah is for a man to include the members of his household, living and deed, in his udhiyah, and when he slaughters it, he should say,  
 
"Allaahumma haadha anni wa an aali bayti (O Allaah, this is on behalf of myself and the members of my household"
He does not have to make a separate sacrifice on behalf of every deceased person. 
The scholars agreed that sacrificing the animal and giving its meat in charity is better than giving its value in charity, because the Messenger  (peace and blessings of Allaah be upon him) used to make the sacrifice, and he did not do anything but that which is best and most befitting.This is the opinion of Abu Haneefah, al-Shaafai and Ahmad. 
 
Ya Allah ! 
Surely We Have Heard A Preacher Calling To The Faith, 
Saying : Believe in Your Allah, So We Did Believe; 
Ya Allah !
 Forgive Us Therefore Our Faults, 
And Cover Our Evil Deeds And Make Us Die With The Righteous.
Ya Allah ! 
Grant Us Good in This World And Good in The Hereafter,
 And Save Us From The Chastisement Of The Fire. 
Ya Allah ! 
Accept From Us ;
Surely Thou Art The Hearing, The Knowing

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Rasool Allah Sallalahu Alaihe
Wassalam Na Farmaya :
"Allah Ki Qasam Agar Tere Zariye
Ek Aadmi Ko Hidayat Mil Jaye Toh
Woh Tere Liye Surq Ountoun Se Behtar Hai
Abu Dawood-JILD3  PAGE 322....
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Remember Me In UR Prays
Mrs Rubina Yasmeen
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Jazak Allah Khair

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